Uposatha Day was special this year because the Sangha has a new Buddha!
Mary MacGregor lead the Celebration
with a talk and sitting.
A special thanks to the Teachers for such an informative presentation on this special day.
Uposatha Day was special this year because the Sangha has a new Buddha!
Mary MacGregor lead the Celebration
with a talk and sitting.
A special thanks to the Teachers for such an informative presentation on this special day.
Members of the Mindful Heart Buddha Sangha were invited by Reverend Thich Hang Dat to be part of the celebration of the Buddha’s Birthday at Ten Thousand Buddhas Summit Monastery near Corydon, Indiana. The Vietnamese, Burmese, Karen, and Sri Lankan communities of Louisville support this monastery and over a hundred attended the festivities. We were given front row seats for the ceremony and fed very well. The ceremony featured chanting in Vietnamese and a procession up to bathe the baby Buddha which symbolizes purifying the Buddha being born in ourselves.
We arrived at the retreat center the same way I arrived at Buddhism, generally headed in the right direction, but definitely not a straight path. Located at the Oakwood Retreat Center just east of Muncie IN, we drove into the cornfields looking for the Rainbow Farm, an International Emissary Community. I kept the idea that “it is what it is” in the forefront of my mind, along with a map in my lap. Arriving around 5:30 we were in time for the evening meal but not the retreat orientation. Several of us had been to retreats before and while on the road we discussed the ideas behind a silent retreat as well as the benefits of it.
The retreat was led by Matthew Flickstein, founder of the Forest Way in Virginia and the author of The Meditator’s Atlas: A Roadmap of the Inner World. For two days (Friday evening to Sunday at noon) we meditated, sitting and walking. We found another reason for focusing on our breath during meditation: there is no baggage attached to the breath. It is automatic, breath in and breath out. Only in extended meditation do you become aware of the subtleties involved, that equanimity allows wisdom to arise because we are not pushing or pulling but we are “being present in our own mind”.
Matt said that mindfulness means no judgment, just awareness of what is. Maybe not acceptance, but at least a chance to see clearly and perhaps more comprehensively as the mind becomes quiet. While accepting that the world is the way it is, we should make it the best place it can be for us. This realization is much easier to maintain in a calm environment like the Rainbow Farm with trails through woods, gardens and meadows. It gave us the chance to go beyond our usual path outwardly as well as an inward journey to silence. What a luxury!
On Sunday morning we reviewed the seven qualities of the mind:
1. Virtue (clears up issues from the past & the present)
2. Self reliance (ala Emerson-confidence to speak from that truth)
3. Concentration (brings stability to the mind)
4. Well being (living now is living outside of time: no past no future)
5. Wisdom (live with I don’t know)
6. Spiritual insight (eradication of identifying with the mind)
7. Freedom, surrender (that meditation isn’t, getting used to is)
The awareness of these qualities and using them with heart brings the dhamma to our everyday life. With this thought in mind, we found a straighter journey homeward albeit with much laughter and talk about our individual experiences at the retreat, and a promise to continue our voyage further into Buddhism.
Metta, Jan Carter
I have just returned from a twenty-four hour retreat. I went to Willow Pond Retreat House in Oakland City, Indiana. It is a small “kuti” ; however, small is not really needed to describe kuti. Kuti is the Pali word for meditation hut. This house is much more that a hut. Bathroom with a shower, kitchen facilities and bed/couch. The kuti is located on the pond with the sound of a waterfall outside the door. Breakfast food is included for the daily rent of $45. I love this place. (1-812-782-3775)
This is not an advertisement for Willow Pond. It is encouragement to do retreat. It can be 24 hours or five days or fourteen days or six hours. The purpose is to have an environment that supports your meditation practice. Monastics have such an environment which is one reason they choose to become a monastic. Our minds respond to stimuli of the senses. A quiet place removes that first layer of mental noise.
Nature, like the arts, points to the spiritual. So if you are doing a retreat day at home (with the phone off) take time to walk outside. Similarly if you come Sunday for the monthly extended sitting choose to do walking meditation out-of-doors.
I have been discussing personal retreats but group retreats are important too. They provide a teacher and the strength and power of a group. We learn from each other which is why the sangha is one of the Three Jewels. At a group retreat the agenda for each day is planned. On a personal retreat you can be lead by your own mental and physical needs. Our sangha is sponsoring a group retreat this June.
—– Mary MacGregor Evansville IN
Many in our
sangha follow the Theravada tradition which practices vipassana (or insight
meditation.) I recently read a helpful article by Buddhist scholar Reginald Ray in which he
defines the word vipassana.
Ray states that the word has two parts: Passana, which indicates seeing and Vi, which when used as a prefex adds the meaning of extraordinary. Thus vipassana
means “seeing in an extraordinary way.” It means to see things as they
truly are – without making things/life the way we want them to be. Just clear
awareness of Reality.
The Sangha was established by Mary MacGregor. She began to have an interest in Buddhism after reading a book by Jack Kornfield in 1994. Mary then attended a retreat at the Insight Mediation Center in Barre, Mass., which led her to return to Evansville and begin offering silent meditation days once a month. Feeling that this was not enough practice, Mary began inviting people with similar interest to mediate weekly at her office. Later she traveled to France to attend a three-week retreat at Thich Nhat Hanh’s center in Plum Village and embarked on extensive individual study.
The Sangha was established by Mary MacGregor. She began to have an interest
in Buddhism after reading a book by
Jack Kornfield in
1994. Mary then attended a retreat at the
Insight Mediation Center in Barre, Mass., which led her to return to
Evansville and begin offering silent meditation days once a month. Feeling that
this was not enough practice, Mary began inviting people with similar interest
to mediate weekly at her office. Later she traveled to France to attend a
three-week retreat at
Thich Nhat Hanh‘s center in Plum
Village and embarked on extensive individual study.